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| 1. Hail Mary Director: Jean-Luc Godard | |
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| 2. Breathless Director: Jean-Luc Godard | |
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Reviews (40)
Francois Truffaut, who is responsible for the script, once said all that you needed to make a movie was 'a girl and a gun.' Breathless appears to be Truffaut putting his theory into action, but there's a little more going on than that suggests. It is a film that transports classic era Hollywood to the Paris of the late 50's. Jean-Paul Belmondo's character is obsessed with Humphrey Bogart. He is also on the run from the police, and off to visit his girl, Jean Seberg in Paris. So far, so blah. But what director Godard does with this simple 40's noir plotline is to treat it in a way that feels intuitively wrong. He promotes the relationship between Belmondo and Seberg to centre stage and leaves the man-on-the-run-from-the-police story as a virtual subplot. To this end there is a lengthy scene of the couple talking in a bedroom - it must last twelve minutes. You practically forget that there's a Hollywood B-movie plot somewhere in the background. It is testament to the performances, and particularly to Truffaut's script that you really don't mind. You just sort of get carried along by the thing. It's important not only because it's dead, dead good and genuinely entertaining rather than just clever for the sake of it, but also because it plays so loose with genre and structure, it gave subsequent directors the right to experiment as well. No Breathless, no Pulp Fiction - despite Tarantino's claim to prefer the (much inferior) American remake with Richard Gere. Jean-Luc Godard subsequently disowned the movie, considering it to be far too conventional. Perhaps he also disliked Truffaut's humanism, which shines through as it does in everything he was involved in. Godard went on to make more challengingly, more confrontational pictures but never really recaptured the youthful exuberance of Breathless. Think of a movie like Citizen Kane. If you've seen Kane you'll recall that the viewer feels Welles's joyful iconaclysm, even sixty years or so on. Same deal with Breathless. Even though the jump cut and gleeful genre-bending have both become standard you can still feel the exhiliration from everyone concerned in doing something genuinely new. A must own.
That said, though, this movie is a lot of just pure fun. In the leads, Jean-Paul Belmondo and the absolutely gorgeous Jean Seberg seem to inject their portrayals of young thief-and-killer Michel Poiccard and his indecisive American girlfriend Patricia with a sense of humor and joy. The couple they portray are given moments where they're not really pushing the action forward, where they're reveling in what it feels like to be young and in lust, if not love. The scenes where they're lying in bed just talking or riding together in a car and talking about Paris are perhaps the most delightful aspect of the film. Even though the character of Michel is almost certainly doomed from the moment he steals a car and guns down a police officer, he has a lot of fun with his last days, wandering the streets, stealing from friends and trying to get Patricia to sleep with him. Patricia, likewise, is given moments of joy, despite worrying about her pregnancy and job, wondering if she should betray the man she loves to the police or run away with him to Rome. That spirit, in addition to its technical wizardry and the passion of its makers, is what made the film different in 1960, and it's the spirit behind it that just makes "Breathless" fun Sunday-afternoon viewing now.
That having been said, the style of this film is really what is important. Looked at today, when its innovations have been absorbed into mainstream film, TV, and commercials, some of the flaws are more apparent. Especially towards the end of the film, when the story gets wackier and the style gets over-the-top, it became hard to restrain my Mystery Science Theater comments. That is the problem with being the first in anything - you go too far and you date yourself. Although Goddard started the Nouvelle Vague, I think that Truffaut - as evidenced by his script here - is the more important artist. This is the film that paves the way for better films like The 400 Blows. However, Breathless is still a good film and a must for any serious student of cinema. Although there are few extras on this DVD, the film looks great. For all its flaws, Breathless still has an air of authenticity that few films today can dream of.
This is obviously not intended as a work of surrealism or Dada. Godard has a story to tell, and two characters to introduce to us. I suggest that the film techniques be measured by whether they contribute to these goals. The use of handheld camera, long shots, candid shots of Paris do. They give the film a sense of energy and reality, and have perhaps been adopted by others because of this. The "jump cuts" (which I take to mean the abrupt cuts in the middle of scenes, with no attempt to maintain continuity) do not. They are distracting and remind you, with a jolt, and indeed never permit you to forget, that you are watching a film. This is not like noticing that a great painting is made up of the artist's individual brushstrokes; more like brushstrokes that keep you from seeing the overall picture. It just comes off as amateurish, and interfers with plot and character development. Seborg didn't seem to me to work in this role. I think Godard means to tell us that she is not vulnerable but in fact the same sort of animal as Belmondo, but the toughness was not persuasive (esp. the obvious self consciousness of the closing shot). If this is not what was meant, then she failed to communicate to this viewer what exactly it was that motivated her character. Does that mean she is "deep"? ... Read more | |
| 3. Six in Paris Director: Jean-Daniel Pollet, Jean Rouch, Eric Rohmer, Claude Chabrol, Jean Douchet, Jean-Luc Godard | |
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| 4. The Seven Deadly Sins Director: Claude Chabrol, Roger Vadim, Jean-Luc Godard, Max Douy, Edouard Molinaro, Philippe de Broca, Jacques Demy, Eugène Ionesco, Sylvain Dhomme | |
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In the 'sloth' segment I saw the most beautiful body on earth. I was a twenty year old college student when I viewed this movie at the Times Fine Art theater in Milwaukee in 1962. Her name, I believe, is Danielle Aubry. I have made love to women with gorgeous... but Danielle is still #1 even after all these (40) years. There are also some socially redeeming qualities about this film but I forgot what they were. GM ... Read more | |
| 5. Rogopag Director: Roberto Rossellini, Ugo Gregoretti, Pier Paolo Pasolini, Jean-Luc Godard | |
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| 6. For Ever Mozart Director: Jean-Luc Godard | |
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| 7. Alphaville Director: Jean-Luc Godard | |
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Amazon.com essential video Reviews (39)
Alphaville is a classic dystopia, its minions brainwashed, dehumanised and branded; photographs of its leader on every available wall; the surveilling computer present in every room. dissidents are tortured or murdered in elaborate rituals (e.g. diving-board firing-squads in swimming pools before a gallery of socialites). Double-talk couched in the complexities of dialectic numb the brain; dictionaries are censored daily. Much of the fun in Godard films of this period lies in their playfulness with familiar cinematic genres; and the trappings of the gangster and spy genres, the detective story and sci-fi adventure (brawls, shoot-outs, car-chases, interrogations, (literal) femmes fatales etc.) are made ridiculous by their slapstick treatment, comic exagerration and over-emphatic music. 'Alphaville' may be a pulp adventure, but the world Lemmy must negotiate is not one of genre, but of ideas, about reality, history, politics, freedom, love, poetry, dreams, the mind, logic, conformity, escape, all reverberating in an environment based on One Big Idea. 'Alphaville', like Chris Marker's similar 'La Jetee', is less a futuristic satire than a reflection of contemporary France (its dark and dense mise-en-scene like a negative photograph of the familiar city; with its extraordinary modern architecture reconfigured as a giant prison), with memories of the recent Nazi Occupation. But, as its name suggests, Alphaville is also the first (cinematic) city of post-modernity, where meaning and authority is decentred, where language ceases to have any shared value, where time ceases to exist, the past and future are abolished, and the mindless live in an eternal present, unable to learn from mistakes or hope for improvement, unable to acknowledge the value of culture. Lemmy seems to be set up as a very 'human' interloper, a repository of 'our' feelings and values in a culture that would seek to suppress them. But Godard called him a Martian', and he is a stranger to Alphaville, which, after all, is our world: he is a figure from pulp fiction , a risible set of signifiers who can only offer Natasha a choice between who gives her orders. Most dystopias, like '1984' and 'Blade Runner', ultimately fail, because they are as cold and inhuman as the worlds they portray. 'Alphaville', especially in its visionary climactic half hour, shares more with Nabokov's novel 'Bend Sinister' - positing whimsy, idiosyncrasy, gags, Surrealism (Eluard, Bellmer), pop art, the absurd, the unexpected, the daft, the poetic, the aesthetic, the cinematic (especially Melville's 'Deux Hommes Dans Manhattan'), Anna Karina's gorgeous coats against the Brave New World. But we shouldn't get too comfortable in this ''us vs. them', anti-totalitarian model: Professor Von Braun, with dark, impenetrable shades permenantly welded, is the clean-cut image of the director; he too forces Anna Karina (his daughter, Godard's wife) to perform for strangers and suppress her personality; he, like Godard, is the creator of Alphaville.
This film which is one of several involving the character Lemmy Caution remains popular to this day as one of the few science fiction films with no special effects. It is a good view of a technocratic society an has elements which at the time seemed like fantasy but in our computer age seems more feasible. The film also has a voice over that is really deep and raspy that sounds very interesting. The DVD does not have any special features but still is a good one to buy.
Alphavile is without a doubt, his greatest achievement and it is a work that speaks of an artistic sensibility all but lost in the France of today, which is overun with rampant anti-intellectualism and a worship of un-reason. Godard takes the Bogart-like "Lemmy Caution" character out of his former slew of 40/50's French spy thrillers and puts the very same character into a future where a technocratic dictatorship exists. In doing so, the very best idealism of American pulp-fiction is given back its soul by a French director, Godard, who truly was interested in the world of ideas. This film not only shows why a totalitarian state must be destroyed, it also demonstrates some key philosophical concepts in the process. Through Godard, we learn that it is language that first must be assaulted before one can enslave man, then mathematics, then history and finally, the human mind itself. We can see parallels to this line of thinking through the world today and yet, how ironic that it is today's France that probably best embodies Godard's nightmare come to life (for a Western democracy of course). The cinematography of Alphaville is superb, as is the musical score by Paul Misraki which is one of the finest I have experienced, for it reaches its crescendo with the most important line in the film, almost as an answer to a question. The theme of Alphaville is simple enough - the Individual against the State, but the soul of Alphaville reaches higher to a level where Man is sanctified against all intrusions on his life, liberty and happiness. Anna Karina plays the part of the Ideal Woman still capable of feeling and understanding the value of love and that immortal word that may still one day save humanity - "I". It is a rare thing to find a work of art that speaks so eloquently to the sublime beauty of Man, Humanity and Individualism. Godard does this and more in Alphaville and for that, he should go down in history as one of Europe's finest artists. Note - One would need to watch this film about 3 times to completely grasp every important nuance. Also, Anthem and 1984 are good reads along the same vain.
I like a number of Godard films: Breathless, My Life To Live, Contempt, Pierrot Le Fou, First Name: Carmen, Hail Mary, In Praise of Love --still Alphaville remains kind of a hard one for me to get into. Perhaps because I am not too keen on science fiction. It seems the people who like this film are the ones who like science fiction in general. To me science fiction is full of cliches and so is film noir and so to me it seems Godard is using these genres to address cultural cliches -- and yet he is also making pointed comments on modern culture as he does so. You can always count on a Godard film to be smart and even though its not one of my favorites Alphaville is no exception to that rule. Anna Karina looks great as always. Unfortunately for Lemmy Caution she is the daughter of Alphaville's overlord. No one really believes the future will look like a parking garage nor that a super-computer will run our lives and that people will become vacant automatons. Only a handful of early twentieth-century authors thought the future was leading us toward Alphaville. In the context of the swinging sixties sci fi just looks campy and noir even campier. Whats going on in Godards head? Hard to say in this film. To me its funny, but a surprising amount of people seem to take this sci fi stuff seriously. I think the new wave band of outsiders enjoyed genre hopping because it gave them a chance to flex their movie knowledge. Plus genres come loaded with rules which the new wavers can then subvert -- so that is the fun of Alphaville, subversion of genre and in this case its a double dose of subversion because Godards subverting two genres, sci fi and noir. I think its interesting to note that in both of these genres men and women relate in steretypical and fatalistic ways -- and the new wave was about being hyper-conscious of these film conventions. Perhaps what Godard is really saying is that in order to invent life anew we must break free of these conventions. This is of course something his characters often fail to do although in some films they try. ... Read more | |
| 8. In Praise Of Love Director: Jean-Luc Godard | |
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Description Structured in two parts, the film opens in Paris, where the young artist Edgar is developing a project on the four stages of a love affair- meeting, sexual passion, separation. and rediscovery. During the casting process, Edgar discovers a beautiful young woman who he is convinced he has met before. In the second part, set two years earlier, Edgar interviews an elderly couple- former Resistance fighters during the war- only to find that their memories are being bought up for a Steven Spielberg blockbuster. Linking the two parts is Edgar's relationship with the enigmatic woman he met and re-encounters. IN PRAISE OF LOVEis a combative but tender work that stubbornly asserts the importance of love, art and memory.A film of great intellectual freedom, elusive meanings and overwhelming visual beauty, Godard has never seemed more young, fresh and original. Reviews (7)
The first half of In Praise of Love is shot in black and white and the most memorable shots are of Paris at night -- the cinematography is achingly romantic which is fitting for the first halfs main theme is the search for romantic love. It is misleading to say this is the only theme though as while that theme is explored Godard also speaks of the current state of France and through his actors offers his insights into the modern state of French public life and politics which obviously leave him cold -- ie the state has no love for its people, and, anyone who makes over 10,000 francs a month in France no longer has a political conscience. As he films his young actors you can tell Godard is reminiscing about his own youth and own first love Anna Karina. For Godard politics are never far from love -- the two seem to go hand in hand for him -- because the search for love is intimately connected with our search for an ideal. Love will always fail, Godard seems to say, because we can never achieve our ideal of it -- or, searching for the ideal we cease to see the object that we love. In support of this examination of the early stages of love by a young man he offers an older gentlemans memory of his first love and how the memory of it still stings him. The film has a decidedly documentary feeling and a decidedly somber tone which is reinforced by the elegiac piano music. Though the narrative is not strictly linear it is fairly easy to follow. In addition each time Godard quotes one of his cherished sources (Chateubriand, Balzaz, Bataille's Blue Noon) the book is usually in the frame. The Godardian methods will be familiar to someone who has only seen his sixties work but you will also notice that those methods have mellowed, deepened, and become more intimate, and furthermore the pace of his films has slowed considerably reflecting the directors age and this is actually a welcome nuance as it allows one to absorb the content of each sequence. I am tempted to say I prefer this late phase of Godards career to his early phase but of course one would not exist without the other. In the second part the main theme shifts away from love, although that continues to be a minor theme, and towards history -- in truth the two themes are interrelated and comments made about one topic invariably have significance for the other. Memory becomes an obsesion for the aging artist and Henri Bergson is a major reference point in this section of the film. Godard argues that until nations are willing to confess their crimes and own up to them and allow for open discourse they will remain in a kind of infancy. National identity and growth is dependent on memory and thus America is ridiculed for failing to have any kind of memory. In fact in the funniest part of the film a representative for an American film company is in France trying to purchase the rights to a resistance fighters memoirs. Godard has a character comment that America has no memories of its own and thus must buy them from other countries. America is seen to be suffering from the worst case of arrested development but France is also seen to be guilty of it as well. The film is a rich essay with many themes which complement each other in unusual ways. I found it moving and thoughtful and infinitely rich -- at any given moment you will find yourself contemplating a particularly evocative reference which connects the past to the present. This is the kind of film you like immediately and the kind of film that invites you back to it. There is much here and I've only hinted at some of the things I noticed on a single viewing but I plan on watching this many more times.
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| 9. Detective Director: Jean-Luc Godard | |
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| 10. A Woman Is a Woman Director: Jean-Luc Godard | |
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Amazon.com essential video Reviews (14)
AWOMAN IS A WOMAN ("Une Femme est une Femme"), Godard's third film, is as much a milestone as his own "Breathless" two years earlier. The basic premise is effectively that of a kitchen sink drama; an exotic dancer's (Anna Karina) whim to have a baby is met with consternation by her boyfriend (Jean-Claude Brialy), who is further dismayed when she asks a mutual friend (Jean-Paul Belmondo) to act as a surrogate father. But the neo-realist background gives way to a film shot in bold, giddy colours and synchronised to Legrand's harebrained soundtrack - A WOMAN IS A WOMAN is best described as a musical with no singing. Actors frequently affect choreographed like stances and positions, their conversations punctuated with overtly dramatic interventions from Legrand's score. Our heroine expresses her desire to appear in an American musical, "with Gene Kelly and Cyd Charisse", before adopting the relevant deportment for the approval of the audience, who are constantly consulted, bowed to, winked at and cavorted with by actors revelling in front of Godard's lens. It is Godard's preference for the actor, in favour of the character, that makes A WOMAN IS A WOMAN an unparalleled experience in spontaneity. Filmed without a script, the actors wear their own clothes and concoct their own dialogue. Belmondo in particular frolics in the new-found fame gifted to him by Godard, expressing his wish to be present when "they're showing Breathless on television", and grinning at the audience as he namedrops new acquaintance Burt Lancaster. Later, he meets Jeanne Moreau in a bar, and asks her "how JULES ET JIM is coming along". And it is with Truffaut's masterpiece that A WOMAN IS A WOMAN shares its essential raison d'être - the embodiment of femininity through a dazzling and formidable singularity, in this instance Anna Karina, whose whims, mood-swings and impetuosity are her right and privilege as a woman, as all women. "Women have a right to dodge issues, men don't", she tells Brialy, shortly after decreeing the stupidity of modern women, "these women who imitate men". A smile turns to a frown or a tear in the blink of an eye, and back again just as quickly, in an infectiously joyful and touching performance that is among cinema's most engaging. Karina, the new wave bride, worked with husband Godard on seven of his greatest films, but it is this wonderful and dizzying cinematic cocktail that is Godard's most translucent love poem to an extraordinary actress touched by an impulsive genius and unique beauty. Along with JULES ET JIM, Jacques Demy's LOLA and Godard's own BAND A PART, A WOMAN IS A WOMAN is the most energizing and uplifting of all New Wave films. Ironic, gleeful and baffling, it is essentially summed up by Brialy himself, who towards the film's delightful conclusion declares: "I don't know if this is a comedy or a tragedy, but it's a masterpiece"
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| 11. Breathless Director: Jean-Luc Godard | |
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Amazon.com essential video Reviews (40)
Francois Truffaut, who is responsible for the script, once said all that you needed to make a movie was 'a girl and a gun.' Breathless appears to be Truffaut putting his theory into action, but there's a little more going on than that suggests. It is a film that transports classic era Hollywood to the Paris of the late 50's. Jean-Paul Belmondo's character is obsessed with Humphrey Bogart. He is also on the run from the police, and off to visit his girl, Jean Seberg in Paris. So far, so blah. But what director Godard does with this simple 40's noir plotline is to treat it in a way that feels intuitively wrong. He promotes the relationship between Belmondo and Seberg to centre stage and leaves the man-on-the-run-from-the-police story as a virtual subplot. To this end there is a lengthy scene of the couple talking in a bedroom - it must last twelve minutes. You practically forget that there's a Hollywood B-movie plot somewhere in the background. It is testament to the performances, and particularly to Truffaut's script that you really don't mind. You just sort of get carried along by the thing. It's important not only because it's dead, dead good and genuinely entertaining rather than just clever for the sake of it, but also because it plays so loose with genre and structure, it gave subsequent directors the right to experiment as well. No Breathless, no Pulp Fiction - despite Tarantino's claim to prefer the (much inferior) American remake with Richard Gere. Jean-Luc Godard subsequently disowned the movie, considering it to be far too conventional. Perhaps he also disliked Truffaut's humanism, which shines through as it does in everything he was involved in. Godard went on to make more challengingly, more confrontational pictures but never really recaptured the youthful exuberance of Breathless. Think of a movie like Citizen Kane. If you've seen Kane you'll recall that the viewer feels Welles's joyful iconaclysm, even sixty years or so on. Same deal with Breathless. Even though the jump cut and gleeful genre-bending have both become standard you can still feel the exhiliration from everyone concerned in doing something genuinely new. A must own.
That said, though, this movie is a lot of just pure fun. In the leads, Jean-Paul Belmondo and the absolutely gorgeous Jean Seberg seem to inject their portrayals of young thief-and-killer Michel Poiccard and his indecisive American girlfriend Patricia with a sense of humor and joy. The couple they portray are given moments where they're not really pushing the action forward, where they're reveling in what it feels like to be young and in lust, if not love. The scenes where they're lying in bed just talking or riding together in a car and talking about Paris are perhaps the most delightful aspect of the film. Even though the character of Michel is almost certainly doomed from the moment he steals a car and guns down a police officer, he has a lot of fun with his last days, wandering the streets, stealing from friends and trying to get Patricia to sleep with him. Patricia, likewise, is given moments of joy, despite worrying about her pregnancy and job, wondering if she should betray the man she loves to the police or run away with him to Rome. That spirit, in addition to its technical wizardry and the passion of its makers, is what made the film different in 1960, and it's the spirit behind it that just makes "Breathless" fun Sunday-afternoon viewing now.
That having been said, the style of this film is really what is important. Looked at today, when its innovations have been absorbed into mainstream film, TV, and commercials, some of the flaws are more apparent. Especially towards the end of the film, when the story gets wackier and the style gets over-the-top, it became hard to restrain my Mystery Science Theater comments. That is the problem with being the first in anything - you go too far and you date yourself. Although Goddard started the Nouvelle Vague, I think that Truffaut - as evidenced by his script here - is the more important artist. This is the film that paves the way for better films like The 400 Blows. However, Breathless is still a good film and a must for any serious student of cinema. Although there are few extras on this DVD, the film looks great. For all its flaws, Breathless still has an air of authenticity that few films today can dream of.
This is obviously not intended as a work of surrealism or Dada. Godard has a story to tell, and two characters to introduce to us. I suggest that the film techniques be measured by whether they contribute to these goals. The use of handheld camera, long shots, candid shots of Paris do. They give the film a sense of energy and reality, and have perhaps been adopted by others because of this. The "jump cuts" (which I take to mean the abrupt cuts in the middle of scenes, with no attempt to maintain continuity) do not. They are distracting and remind you, with a jolt, and indeed never permit you to forget, that you are watching a film. This is not like noticing that a great painting is made up of the artist's individual brushstrokes; more like brushstrokes that keep you from seeing the overall picture. It just comes off as amateurish, and interfers with plot and character development. Seborg didn't seem to me to work in this role. I think Godard means to tell us that she is not vulnerable but in fact the same sort of animal as Belmondo, but the toughness was not persuasive (esp. the obvious self consciousness of the closing shot). If this is not what was meant, then she failed to communicate to this viewer what exactly it was that motivated her character. Does that mean she is "deep"? ... Read more | |
| 12. Weekend Director: Jean-Luc Godard | |
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Amazon.com essential video Reviews (16)
Speaking of ridiculous, let's talk about this film. Perhaps the ultimate expression of the New Wave in France, this film by Jean-Luc Godard is like a primitive cross between PULP FICTION and THE BIG LEBOWSKI. Essentially, a couple that hates each other goes on a journey to kill the husband's parents and take his estate. On the way, they encounter traffic jams, car crashes, cannibals, historical figures, Black militants, murderers, and hippies armed with automatic weapons. I'm tempted to give away some of the funniest moments of the film... Basically, every situation the couple encounters is completely absurd, and sexual, social, and political commentary runs through every scene. I'll never forget the scene when the couple lights Emily Bronte on fire, or the lines, "If you'd like, you can screw her before you eat her!" and "Who would you rather screw, Johnson or Mao?" This movie is just ridiculous. Utterly ridiculous. Godard's courage and brilliant sense of humor is evident throughout the film, and his ability to weave well-conceived philosophical dialogue with slapstick comedy is a skill directors have been trying to emulate for years. For people who don't need Hollywood to enjoy a movie, the French New Wave is fertile ground for experimentation and wild enjoyment. This isn't one of those films with a "good plot" or "profound dialogue." This is one of those films that's filled with scenes that you can't believe you just witnessed. "Did they really just slaughter a pig on film?" "Did they really just gun down a picnic for no reason?" This film is filled with absurd scenes involving sex, violence, and class conflict that will delight you and make you hoot with laughter. The film's French perspective adds a subtly foreign character to the humor, which makes the film all the more dazzling - it's like eating a strange and exquisite delicacy - it's not just another funny American movie. Skip MR. BEAN and order WEEKEND. This is one of the best weird movies in the history of film, and certainly one of the most important. And enjoy those awful subtitles :)
Consider the scene where the woman has the monologue in her panties and bra, how she leads up such telling, informatory details to a payoff that gives as a reminder of the Walken scene in Pulp Fiction (though he is the better actor). Or in other times the comedy is in the sense of a Godard satire of his past work - the traffic set piece(s) gets the viewer to feel in the mood of the car he so pacingly follows, even as it becomes relentlessly obnoxious and tense, and acts like every other driver on the streets of the cities of America. However that, and a moment of argument over a corpse in the passenger seat (he cuts to the faces of the onlookers who happen to find such dialogue rather amusing), show by the time Godard reached this stage in his career he wasn't taking himself and his work 100 % seriously, though that's not to say that the element of the woman's path to guerilla-hood isn't a serious topic. For his art film die-hards he also uses a peculiar, non-linear style in story-telling- an added advantage for a week-end timepiece. I'm reminded of Fellini (as I was while watching another Godard film of recent, Contempt) in one aspect of the picture, in terms of how he portrays his women- he can love them, ignore them, belittle them, or even glorify them in the most drastic of measures, but he can't control them. One also wonders if this is how he just makes it for his films, or if in real life the women of his life were really this (how do I put it) out-there. The script occasionally veers off on it's tale of a couple going on a disastrous week-end out for stretches of poetry, discussion, things that don't have much to do with the story, and yet there's a catching, eccentric, melodic aura to these scenes and passages. These kinds of scenes make it perfectly clear that Godard has created an original work here, one that may put off audience members who "don't get it" or expect total sense in the outcomes. Certainly a movie made for it's time, country of origin, and target group. To sum up my review let me put it this way - this is the kind of picture that would've heavily influenced The Doors.
Not content with depicting the destruction of western commercial values, Godard disrupts the visual narrative by interspersing film titles, book titles and music onto a background of patriotic red, white and blue colours. From a personal perspective, one of the most impressive sequences is an eight minute long tracking-shot of the Parisian highway which progresses from straightforward traffic jams to car-wrecks and the inevitable symbol of multinational Capitalism, a Shell oil truck. Essentially Week-End marks the 'Maoist period' of Godard's film-making career, during which he declared that 'the only way to be a revolutionary intellectual is to give up being an intellectual.' Starring Mireille Darc and Jean Yanne, Week-End's fabular narrative is a weekend journey from Paris to Normandy which slowly becomes an apocalyptic struggle against the French peasant revolutionaries who continually intervene to prevent the couple meeting Darc's mother in order to find out whether they have successfully poisoned her father. This emblematic quest for the Capitalist Grail is hindered by a philosophising character from Dumas, two rebels (African and Algerian) masquerading as refuse collectors and Saint-Juste, before the couple are captured on their return to Paris by the Seine-et-Loise Liberation Front, a group of cannibalistic freedom fighters. Godard's continued affinity with politics can be witnessed in his other Maoist films, Les Chinoise (1967), Le Gai Savoir and Tout Va Bien (1972). Despite accusations of pretension, he still remains one of the most provocative and influential film makers of his and future generations, whilst his immense cinematic output can be regarded as a Marxist biography of the previous century. What was an initially ground-breaking piece of cinema has evolved into an essential European film. Heralded by Pauline Kael in the New Yorker as 'Godard's Vision of Hell, and it ranks with the visions of the greatest' and 'somewhere between Swift and Samuel Beckett, alternatively violent and tender, humorous and cruel' (Jan Dawson, Sight and Sound) Week-end is a film that must be seen to be believed and to miss this is to miss out on one of the spectacles of 20th Century cinema. ... Read more | |
| 13. My Life to Live Director: Jean-Luc Godard | |
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Reviews (21)
As soon as the word "FIN" came up on the screen, complaints were flying at the screen. My fellow students lammented either about how the ending was "contrived" or "too rediculously sad." It is my very strongly held opinion that they missed the entire point of this film. This film was not about the ending. This film was not even about the "plot." This film is about the human connections that we make and the human connections that we fail to make. It is about conversation at its most banal and at its most liberating (sometimes seperated by mere words). It is about life, it is about morality, and it is about filmmaking. Although the silouette shots that compose the flawless opening credits sequence are beautiful, they are immidiately outdone by the cinematography of the first conversation of the film. This is a conversation with opposing motivations. The two people "engaged" in it (I use this term in the loosest sense) are not connecting with each other, and, indeed, only seem passively interested in each other. YOU DO NOT HAVE TO HEAR A SINGLE WORD OF THIS CONVERSATION TO UNDERSTAND IT. Granted, the words shared are spectacular, and their performance is even better (amazing considering the lines were given to the performers only a few short moments before the camera began rolling) - especially the moment in which a phrase is uttered several times just to explore its different potential meanings. But the words are utterly superfluous - the visual language is all that one needs to take in. Every shot is of the back of the performers' heads. We do not see their faces. They are expressionless. They are ciphers. Their conversation is tossed off, it does not even connect on a surface level. We not only never see their faces, but also never even see them in the same frame. It is disconnection and discontentment completely and utterly represented on purely visual terms. Needless to say, the amazing camerawork continues throughout the film to the point where it would be impossible to analyse it all (not to say that my previous comments were analyzation - you'd need to write at least a 10 page essay just to approximate what the first sequence illustrates effortlessly), so just watch the film yourself, take it in, and enjoy it. May I suggest that if you do not enjoy the film the first time (as my fellow students certainly did not), try to focus on other aspects of it. There are a tremendous number of layers to this film, and any one element of it demands a viewing of its own. If you still can't wring any enjoyment out of it, well, then, I'm terribly sorry. You're missing a wonderful experience.
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| 14. Masculine-Feminine Director: Jean-Luc Godard | |
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Amazon.com essential video Reviews (3)
What I would add is that this film best shows the change that female sexual liberation had on society. The boy, totally in love, has nothing of value to give to a girl who considers sex an everyday occurance -- a big change from the going-steady days of the late fifties and early sixties when sex was the culmination of a protracted courtship. The masculine and feminine roles changed forever and continue so to this day. Goddard was there first. In 1966, this film was cutting edge. In 1999 it remains an important work with a lot to say to the present generation concerning the battle of the sexes that has, apparently, been won for good by the ladies. I saw it in 1966 on a first date with a very conservative girl who was convinced after we left the theatre that I was a sex pervert. Unfortunately for me she was as yet unwashed by the New Wave. ... Read more | |
| 15. Aria Director: Derek Jarman, Franc Roddam, Ken Russell, Julien Temple, Bruce Beresford, Nicolas Roeg, Charles Sturridge, Jean-Luc Godard, Bill Bryden, Robert Altman | |
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