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| 1. Exotica Director: Atom Egoyan | |
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Reviews (51)
Quite possibly his most sucessful movie to date, Atom Egoyan's marvelously written EXOTICA delves deeply into the world of pain and obsession, painting for us a canvas in which the characters and their stories are never static or cold, but organic and contrived. Painfully marred by their fractured lives and by their fears. EXOTICA tells the story of three very enigmatic and confused individuals. Francis (Bruce Greenwood), an obsessed man who recently went through a very traumatic experience; Christina (Mia Kirshner), an erotic table dancer who has a very special relationship with Francis, and finally Eric the club's D.J. (powerfully played by Elias Koteas), who seems in turn to be obsessed with Christina. As I was watching the movie, I quickly became enthralled with the story, if for no other reason simply because I was absorbed at how very well portrayed the characters were. It seems that at some point or another we all go through times when our own existance seems to flicker, something breaks inside which gnaws away our sanity. The only way to prevent our destruction is to see ourselves reflected in someone else's life. This is the story told in EXOTICA. Don't be discouraged by the name, the movie is very enjoyable and fun. I was particularly amazed by Elias Koteas performance. The DVD edition is nicely presented in its original theatrical aspect ratio of 1.66:1, the video transfer is solid throughout and even though there are no extras to speak of, I think the movie itself is worth its price (or at least a rent). Give it a try, I recommend it.
Well, the packaging, as alluded to in the description, makes this seem like a standard erotic thriller. The addition of much of the action taking place in a strip club only seems to reinforce this as being standard, even shallow, fare. It's anything but. It might not be believable as a story, but the characters themselves are. Not only that, but fittingly enough, the shallowest seeming character through much of the film turns out to be potentially the most complex. It wasn't until after the end credits had rolled, and while still wrapping my mind around the whole canvas of the movie, it clicked as to why the character may have acted in a certain way. I'll add a disclaimer here for anyone interested in the movie. If you are at all squeamish about the concepts of pedophelia, homosexuality, strip clubs, etc... well, just be aware that you might feel highly uncomfortable. I only plead discomfort to the first and parts were painful to watch even though nothing explicitly happens (and as is the case of the whole movie, nothing is anywhere near as simple or obvious as it first appears). Highly recommended if you want a thought provoking, dark movie that at times makes you do a mental doubletake.
The acting, characters, script, and plot were pathetic. The climatic ending that people keep mentioning wasn't a big deal at all. This movie was not artistic as some claim. It wasn't thrilling or suspenseful. It was just a bad attempt at a bad story with bad actors. Move right along to the next movie.
Exotica made me fall into a deep, deep sleep. I had a dream about a real strip club. It was NOTHING like Egoyan's over the top exotic wonderland. In reality strip clubs, strippers and strip club DJs couldn't be LESS interesting. The average strip club is , at best, entertaining. There is nothing exotic or entertaining about Exotica. I wonder if Egoyan has ever been in a strip club? Well, I'm sure he's too cultured for that kind of thing. 5 stars for the the Shaw Brother's Kung Fu classic Five Deadly Venoms! Top notch Kung Fu !!! ... Read more | |
| 2. Ararat Director: Atom Egoyan | |
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Reviews (64)
It seems as though some reviewers who gave this movie a negative review have not actually seen the movie. These are individuals who attempt to sabotage works dealing with the Armenian Genocide. However, a few Turkish scholars have risked their lives and accepted the Genocide and believe it is the first step to accept their history and actions of their ancestors. Also, contrary to what one reviewer wrote, this movie is based on a HISTORICAL ACCOUNT by the American physician Dr. Clarence Ussher who set up a hospital in Van and witnessed the horrors of Genocide. The bottom line is this movie is very thought provoking as the New York Times reviewer wrote. This is one of those movies where you will find yourself trying to answer questions long after you've seen the film. Thus, one viewing will not suffice.
The 'genocide legacy' in particular has played a crucial role in Egoyan's self-identification like many Armenians in the diaspora, descendants of rural folk forced out of their ancestral lands as refugees by events beyond their control or comprehension. Though almost none of these millions of North American descendants of displaced Armenians had ever been to Turkey (or Armenia for that matter, though this would have been more difficult under the Soviets), many of them continued to believe and financially support the notion that the Turks had attempted to obliterate their race. Mind you these very same Turks and Armenians are descendants of Ottomans, a very genetically diverse and inclusive group (not to be dismissed by glib theories of rape and pillage - cf. Semino et al. Science vol. 290 10 Nov 2000, for an analysis of European Y chromosomes and human migration) who despite early military successes were unarguably one of the most tolerant conquerors in recorded history. It is deeply ironic that these people would nevertheless sabotage their own community after hundreds of years of peaceful coexistence, mutual respect and collaboration in art, philosophy, literature, and trade. Most of the fruits of this cultural collaboration is unfortunately unavailable on the web or outside the realm of academia, but not music- see "Istanbul 1925" (a compilation CD by Traditional Crossroads available through Amazon) for a delightful historical example, coincidentally reproduced from the original recordings in the US by Armenian-Americans. In essence Egoyan has exaggerated the past in order to legitimize his identity, in the cultural obsession which is the primary trait of "modern" Armenian art. Egoyan bases his script on the (1917) book by Clarence Ussher, who worked as an American missionary in the eastern Ottoman Empire during WWI. However, the script deviates considerably from Ussher's accounts, beyond the boundaries of artistic expression especially for such a politically charged historical subject. Egoyan chooses to focus in his film-within-a-film on the Armenian revolt in the Ottoman city of Van in 1915. However the script conveniently neglects the fact that the actual revolt ended with the victory of Armenians, when the Ottoman governor of Van was forced to flee and was replaced by an Armenian at the conclusion of a bloody joint attack by the Russian army, which occupied the city joined by local Armenian bandits and militia. This Armenian-Russian joint attack resulted in the death of more than 20,000 Van residents, none of whom were armed combatants. Of course these historical 'macro' facts also covered in Ussher's book did not fit well into the victim's psychology which pervades the movie. Ararat, though I hate to say it, is a typical Armenian propaganda film (see also Midnight Express) and will damage the ongoing attempts for Armenian-Turkish dialogue for the benefit of humanity, ie. for the people who actually have to live in these countries and not kick back on their leather couch in a US/Canadian suburb and pop in a DVD for entertainment/shock value, or for self-serving members of the diaspora hungry for victim psychology consumables. As other unbiased movie critics will attest, Ararat is one of Egoyan's worst films in terms of art value. A good product requires effort, subtlety and meticulousness. Extreme prejudice, ideological perniciousness and cartoonish depictions of good and evil do not improve the artistic quality of a film. That's not to claim Egoyan made this movie out of sheer hatred. The point is that he is compelled to become the voice of the proselytisers and as such does not really attempt with his art to reach into the nature of societal and emotional tensions that underlie cultural obsessions. As he states in interviews he refuses to discuss 'the genocide issue'. When you reject dialogue or debate on an issue you can't claim to make a critical film on the subject. It's likely that extremist Armenian elements within the diaspora acting through his wife and friends (not to mention Bob Lantos) have put enormous pressure on Egoyan to make a film like Ararat. This pressure has been building from decades of frustration with other prominent Armenian diaspora filmmakers (see Mamoulian, Kazan or Verneuil). Several years before this film Egoyan had even mentioned in an interview that he was not a historical filmmaker and that he would not be making a film on the events of 1915. It's clear that he eventually succumbed to the pressure. Still, external forces aside it does not justify this intentionally obscure and convoluted effort because as an intellectual and high profile Armenian-_Canadian_ artist, more so an Officer of the Order of Canada, he has a responsibility to probe the underlying elements with integrity and create a conduit to bring together Armenians and Turks through visual art in reconciliation and self-awareness. To build such an outlet would after all be in the spirit of the Canadian national character.
Instead of bringing us a dry, linear account, the story of the Armenian massacre in Eastern Turkey is told indirectly, through the filming of a film about it. In many instances the viewer is confused, not certain if it actually is a flashback to the actual past or merely the scenes of the massacre being filmed for the film. Does it matter? What is the relationship between the actual events and the events portrayed in the film? One keeps wondering about that. Like all Egoyan films, the production is professional and smooth. The themes of his earlier movies about emotional disconnection and the use of video and vice to overcome that disconnection appear here as well. That is perhaps what makes this movie special: In exploring his own Armenian heritage, he never drops the ball of his old themese and concerns. He never forgets or ignores thay they are all in Canada now and that the fact that the Armenians were persecuted in the Old World, does not solve their problems of existentiality and their own estrangement in a New World Society. Egoyan offers us a new model for the making of films about cataclyismic, life ruining problems. I wish that movies of this type could have been made about the Jewish Holocaust and the Palestinian Refugee Problem. ... Read more | |
| 3. Speaking Parts Director: Atom Egoyan | |
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Amazon.com Reviews (6)
Clara seems to have some artistic control over the film, but this power rapidly diminishes as the story progresses. In selling her true story to a film producer, Clara becomes disenfranchised from her own history, and soon she doesn't have a voice--or a speaking part in her own truth. Lance and Clara are both presented with occasions for moral compromise, and speaking out jeopardizes the tenuous positions they both hold. "Speaking Parts" is about power--the power in relationships, and the only truly powerful person in this film is the producer (played with delicious icy gravity by David Hemblem). The producer lives on quite a different plane of existence, and he mostly communicates to his minions via television conferences which he entirely controls. Hemblem and Gabrielle Rose (she plays Clara) appear in many of Egoyan's films. I particularly enjoyed Lisa's odd relationship with Eddy, the video shop owner whose initial interest in Lisa sparks friendship. Egoyan once again shows his obsession with television and technology. Egoyan seems to delight in placing his characters in front of the camera, and I can't think of another director who exploits and explores this medium quite so thoroughly--displacedhuman
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| 4. The Sweet Hereafter Director: Atom Egoyan | |
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Reviews (108)
The basic story is about the aftermath of a school bus accident that led to the death of 14 children. An attourney (Ian Holm) then tries to find out who was the responsible for such dramatic and unfortunate incident, looking for clear answers but failing to achieve them. As the lawyer`s quest unfolds, Egoyan shows us his motivations, giving a glipse about his relationship with his drug-addicted daughter that he is unable to help. The storytelling techniques are unique, given that the plot development isn`t linear and mixes three different timeframes that are related and co-dependent. The movie also presents an ethereal, hypnotic and dream-like atmosphere, creating a particular and unique feel, although it never loses its realistic elements. The acting is overall convincing, especially Sarah Polley as the enigmatic young girl. "The Sweet Hereafter" is not always an easy film to watch, as some of its plot points offer some ambiguity and uneasy answers. The characters are more than what they first seem, and Egoyan wisely covers a wide range of emotions without following a predictable and standart perspective. This is a slow, engrossing and captivating piece of cinema, one that makes the viewer feel, think and question, way above many formulaic fast-food flicks out there.
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| 5. Next of Kin Director: Atom Egoyan | |
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Amazon.com Reviews (2)
THEN...I saw the copyright was 1985--and nearly fell out of my seat!!! I'm convinced the "derivation" was the other way 'round. Since then I've followed his career with admiration and affection. No one else deals with desire as intelligently as he does. No one insists on placing their characters in a web of familial relationships (*without it necessarily being the main theme*) the way he does. Sometimes puzzling (as in "The Adjuster") Sometimes dazzling (as in "The Sweet Hereafter") ALWAYS engaging. This early work will make you feel *good* with an ending that is happy without being cheap. It *may* make you never want to visit the "erotic thriller" section of your video store AGAIN!!! :-)
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| 6. The Sweet Hereafter Director: Atom Egoyan | |
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(price subject to change: see help) Asin: 0780623967 Catlog: Video Sales Rank: 41844 Average Customer Review: US | Canada | United Kingdom | Germany | France | Japan |
Reviews (108)
The basic story is about the aftermath of a school bus accident that led to the death of 14 children. An attourney (Ian Holm) then tries to find out who was the responsible for such dramatic and unfortunate incident, looking for clear answers but failing to achieve them. As the lawyer`s quest unfolds, Egoyan shows us his motivations, giving a glipse about his relationship with his drug-addicted daughter that he is unable to help. The storytelling techniques are unique, given that the plot development isn`t linear and mixes three different timeframes that are related and co-dependent. The movie also presents an ethereal, hypnotic and dream-like atmosphere, creating a particular and unique feel, although it never loses its realistic elements. The acting is overall convincing, especially Sarah Polley as the enigmatic young girl. "The Sweet Hereafter" is not always an easy film to watch, as some of its plot points offer some ambiguity and uneasy answers. The characters are more than what they first seem, and Egoyan wisely covers a wide range of emotions without following a predictable and standart perspective. This is a slow, engrossing and captivating piece of cinema, one that makes the viewer feel, think and question, way above many formulaic fast-food flicks out there.
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| 7. Felicia's Journey Director: Atom Egoyan | |
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Reviews (32)
Brazil wasn't the first Bob Hoskins film I saw, but the third. It was the first film where I could understand a word he was saying. I simply couldn't penetrate his cockney in The Long Good Friday or Mona Lisa. That doesn't mean I couldn't understand his characters. Hoskins is a forthright screen actor. He can inhabit his compact frame with a ferocious mob boss, a compassionate chauffer, a duct repairman or a foil for Roger Rabbit with imperceptible effort. Felicia's Journey played the Cannes film festival, there was a buzz about his performance. I liked the idea of him teaming with Atom Egoyan whose tragic The Sweet Hereafter drew a heartwrenching performance from Ian Holm. Listening to William Trevor's book on tape, I could tell the role of factory caterer/serial killer Joseph Ambrose Hilditch was made for Hoskins. Mr Hilditch's hands are small, seeming not to belong to the rest of him; deft, delicate fingers that can insert a battery into a watch or tidily truss a chicken, this latter a useful accomplishment, for of all things in the world Mr Hilditch enjoys eating. Like his predecessors Anthony Perkins (Psycho) and Barry Foster (Frenzy) he seems outwardly affable enough when he's with his coworkers or offering avuncular advice to wayward girls like Felicia (Elaine Cassidy). Atom Egoyan dispenses with the sensationalism of Hitchcock's shower scene and staircase sequences. He credits us with the wherewithal to conjure our own violent images to accompany Hilditch's collection of videotaped victims. On the other hand, he doesn't rely on a convoluted psychiatrist's explanation to explain to us where Hilditch went wrong. We simply watch him go wrong this time.
Hoskins plays Hildich with a quiet intensity that is both creepy, scary, but never less than sympathetic. I often felt that he needed rescuing as much as Felicia. The scenes where Hildich, who is ironically a catering manager, watches old videos of his mother, a famous French television chef, preparing one of her famous recipes while he follows along are by turns funny and nauseating. Norman Bates would probably identify with Hildich. Thrown into the mix is a Bible carrying rescue worker and missionary who promises peace in the great hereafter to those who would only just believe. In the end her naive message save no one, not even the hapless Hilich. There is a haunting and beautiful melody played throughout the film called "The Faith In The Heart Of A Child" which gives the simple message that if only children were more loved and respected for themselves there would be no need to rescue them when they become lonely, screwed up and loveless adults.
I find this movie disturbing. Egoyan seems to be particularly intrigued by the macabre and the sick. The fact that he was attracted to this movie is not surprising. What I find more and more disturbing in our American society is our obsession with death and murder. We are a very sick society. Our American society is based on Fear, the fear of Terror and our obsession and trivialization of Death and Murder, our incomprehensible schism regarding Death and Murder and Terrorism and how we think it's ok to impose out political agenda on other countries, while we profess to abhor violence?! Like Al Quida, we are hypocritical: it's ok to kill and murder if it matches the political aims of our despotic leaders at the Pentagon and the White House: or for Network Television or because it would make a good Hollywood movie. But we profess to be peace loving while we kill. As long as we view this type of film as entertainment, we will also have the blood of the innocents on out collective hands in places like Iraq, Afghanistan, and in the ghettos of America. And politicians like George W Bush will find a way to rationalize it in the name of freedom and God and Country. What is most sick is not that we are now torturing prison detainees in Iraq, but that we as a nation condone the fraud and lies and the corruption of our President in the name of Democracy. We buy into the lies, just as this girl bought into the lies of Bob Hoskins character in this movie. This is why I don't care to see the trash that is most of the standard Hollywood fare these days. I don't see this movie as a complex psychological thriller. It's just plain symptomatic of our very sick society.
It is a very good serial killer flick that took me by surprise. Normally I would scan over a movie like this one when playing it on the television but this one really did grip me. Fans of films like "Henry: Portrait of a Serial Killer" should not miss this one. It really is not that bad at all and even for its PG-13 rating contains some very disturbing bits. In short, do not miss this serial killer flick because it looks like one of those silly dramas that old women like to watch (Opps that sounds sexist, but you know what I mean). ... Read more | |
| 8. Yo-Yo Ma - Inspired by Bach No. 4, Sarabande (Cello Suite 4) Director: Atom Egoyan | |
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Description Reviews (2)
Yo-yo Ma is an extraordinary cellist, and plays with not only great respect for the composer and his music, but also, for lack of a better term, as if he's truely in love with the music. He seems genuinely interested in what went into the creation of the music, as well as his interpretation of it. Lori Singer also plays the cello in this movie, and plays an accompaniment with Yo-yo Ma. I've been a huge fan of Lori Singers acting for years, but rarely get to view her playing the cello. She's an extremely talented musician, and I lack the words to adequately describe just how talented a cellist she is. This is a movie you can sit back, close your eyes, and just enjoy the music. I recommend it highly for any true music lover. ... Read more | |
| 9. Family Viewing Director: Atom Egoyan | |
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Amazon.com Reviews (3)
Atomic weight: 4 stars.
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| 10. Calendar Director: Atom Egoyan | |
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Amazon.com Reviews (10)
Except for this mess. "Calendar" is repetitive, pretentious, and almost unwatchable. It's like an Egoyan parody. The content would be thin even for a short film; as a feature-length production, it's a self-absorbed, seemingly endless disaster. But *do* see "The Sweet Hereafter." And "Exotica." And "Felicia's Journey." And virtually anything else by this remarkable filmmaker.
Basically a photographer and his wife take photographs of Armenian churches for a calendar they are making. They travel to these places with a local historian who is very interested in the photographer's wife. These scenes are cut with the photographer sitting at home trying to solve his emotional problems with other women. Its pure garbage. Sorry but I could not believe I sat through this. I am a fan of the man's work but this one is a mess. I only recommend it to die-hard fans and the most extreme of art-house movie lovers. I lean a little to the art-house side but this was a way too much for me to take. ... Read more | |
| 11. Family Viewing Director: Atom Egoyan | |
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Reviews (3)
Atomic weight: 4 stars.
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| 12. Felicia's Journey Director: Atom Egoyan | |
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Reviews (32)
Brazil wasn't the first Bob Hoskins film I saw, but the third. It was the first film where I could understand a word he was saying. I simply couldn't penetrate his cockney in The Long Good Friday or Mona Lisa. That doesn't mean I couldn't understand his characters. Hoskins is a forthright screen actor. He can inhabit his compact frame with a ferocious mob boss, a compassionate chauffer, a duct repairman or a foil for Roger Rabbit with imperceptible effort. Felicia's Journey played the Cannes film festival, there was a buzz about his performance. I liked the idea of him teaming with Atom Egoyan whose tragic The Sweet Hereafter drew a heartwrenching performance from Ian Holm. Listening to William Trevor's book on tape, I could tell the role of factory caterer/serial killer Joseph Ambrose Hilditch was made for Hoskins. Mr Hilditch's hands are small, seeming not to belong to the rest of him; deft, delicate fingers that can insert a battery into a watch or tidily truss a chicken, this latter a useful accomplishment, for of all things in the world Mr Hilditch enjoys eating. Like his predecessors Anthony Perkins (Psycho) and Barry Foster (Frenzy) he seems outwardly affable enough when he's with his coworkers or offering avuncular advice to wayward girls like Felicia (Elaine Cassidy). Atom Egoyan dispenses with the sensationalism of Hitchcock's shower scene and staircase sequences. He credits us with the wherewithal to conjure our own violent images to accompany Hilditch's collection of videotaped victims. On the other hand, he doesn't rely on a convoluted psychiatrist's explanation to explain to us where Hilditch went wrong. We simply watch him go wrong this time.
Hoskins plays Hildich with a quiet intensity that is both creepy, scary, but never less than sympathetic. I often felt that he needed rescuing as much as Felicia. The scenes where Hildich, who is ironically a catering manager, watches old videos of his mother, a famous French television chef, preparing one of her famous recipes while he follows along are by turns funny and nauseating. Norman Bates would probably identify with Hildich. Thrown into the mix is a Bible carrying rescue worker and missionary who promises peace in the great hereafter to those who would only just believe. In the end her naive message save no one, not even the hapless Hilich. There is a haunting and beautiful melody played throughout the film called "The Faith In The Heart Of A Child" which gives the simple message that if only children were more loved and respected for themselves there would be no need to rescue them when they become lonely, screwed up and loveless adults.
I find this movie disturbing. Egoyan seems to be particularly intrigued by the macabre and the sick. The fact that he was attracted to this movie is not surprising. What I find more and more disturbing in our American society is our obsession with death and murder. We are a very sick society. Our American society is based on Fear, the fear of Terror and our obsession and trivialization of Death and Murder, our incomprehensible schism regarding Death and Murder and Terrorism and how we think it's ok to impose out political agenda on other countries, while we profess to abhor violence?! Like Al Quida, we are hypocritical: it's ok to kill and murder if it matches the political aims of our despotic leaders at the Pentagon and the White House: or for Network Television or because it would make a good Hollywood movie. But we profess to be peace loving while we kill. As long as we view this type of film as entertainment, we will also have the blood of the innocents on out collective hands in places like Iraq, Afghanistan, and in the ghettos of America. And politicians like George W Bush will find a way to rationalize it in the name of freedom and God and Country. What is most sick is not that we are now torturing prison detainees in Iraq, but that we as a nation condone the fraud and lies and the corruption of our President in the name of Democracy. We buy into the lies, just as this girl bought into the lies of Bob Hoskins character in this movie. This is why I don't care to see the trash that is most of the standard Hollywood fare these days. I don't see this movie as a complex psychological thriller. It's just plain symptomatic of our very sick society.
It is a very good serial killer flick that took me by surprise. Normally I would scan over a movie like this one when playing it on the television but this one really did grip me. Fans of films like "Henry: Portrait of a Serial Killer" should not miss this one. It really is not that bad at all and even for its PG-13 rating contains some very disturbing bits. In short, do not miss this serial killer flick because it looks like one of those silly dramas that old women like to watch (Opps that sounds sexist, but you know what I mean). ... Read more | |
| 13. Ararat Director: Atom Egoyan | |
![]() | list price: $14.99
(price subject to change: see help) Asin: B000092T50 Catlog: Video Sales Rank: 43650 Average Customer Review: US | Canada | United Kingdom | Germany | France | Japan |
Reviews (64)
It seems as though some reviewers who gave this movie a negative review have not actually seen the movie. These are individuals who attempt to sabotage works dealing with the Armenian Genocide. However, a few Turkish scholars have risked their lives and accepted the Genocide and believe it is the first step to accept their history and actions of their ancestors. Also, contrary to what one reviewer wrote, this movie is based on a HISTORICAL ACCOUNT by the American physician Dr. Clarence Ussher who set up a hospital in Van and witnessed the horrors of Genocide. The bottom line is this movie is very thought provoking as the New York Times reviewer wrote. This is one of those movies where you will find yourself trying to answer questions long after you've seen the film. Thus, one viewing will not suffice.
The 'genocide legacy' in particular has played a crucial role in Egoyan's self-identification like many Armenians in the diaspora, descendants of rural folk forced out of their ancestral lands as refugees by events beyond their control or comprehension. Though almost none of these millions of North American descendants of displaced Armenians had ever been to Turkey (or Armenia for that matter, though this would have been more difficult under the Soviets), many of them continued to believe and financially support the notion that the Turks had attempted to obliterate their race. Mind you these very same Turks and Armenians are descendants of Ottomans, a very genetically diverse and inclusive group (not to be dismissed by glib theories of rape and pillage - cf. Semino et al. Science vol. 290 10 Nov 2000, for an analysis of European Y chromosomes and human migration) who despite early military successes were unarguably one of the most tolerant conquerors in recorded history. It is deeply ironic that these people would nevertheless sabotage their own community after hundreds of years of peaceful coexistence, mutual respect and collaboration in art, philosophy, literature, and trade. Most of the fruits of this cultural collaboration is unfortunately unavailable on the web or outside the realm of academia, but not music- see "Istanbul 1925" (a compilation CD by Traditional Crossroads available through Amazon) for a delightful historical example, coincidentally reproduced from the original recordings in the US by Armenian-Americans. In essence Egoyan has exaggerated the past in order to legitimize his identity, in the cultural obsession which is the primary trait of "modern" Armenian art. Egoyan bases his script on the (1917) book by Clarence Ussher, who worked as an American missionary in the eastern Ottoman Empire during WWI. However, the script deviates considerably from Ussher's accounts, beyond the boundaries of artistic expression especially for such a politically charged historical subject. Egoyan chooses to focus in his film-within-a-film on the Armenian revolt in the Ottoman city of Van in 1915. However the script conveniently neglects the fact that the actual revolt ended with the victory of Armenians, when the Ottoman governor of Van was forced to flee and was replaced by an Armenian at the conclusion of a bloody joint attack by the Russian army, which occupied the city joined by local Armenian bandits and militia. This Armenian-Russian joint attack resulted in the death of more than 20,000 Van residents, none of whom were armed combatants. Of course these historical 'macro' facts also covered in Ussher's book did not fit well into the victim's psychology which pervades the movie. Ararat, though I hate to say it, is a typical Armenian propaganda film (see also Midnight Express) and will damage the ongoing attempts for Armenian-Turkish dialogue for the benefit of humanity, ie. for the people who actually have to live in these countries and not kick back on their leather couch in a US/Canadian suburb and pop in a DVD for entertainment/shock value, or for self-serving members of the diaspora hungry for victim psychology consumables. As other unbiased movie critics will attest, Ararat is one of Egoyan's worst films in terms of art value. A good product requires effort, subtlety and meticulousness. Extreme prejudice, ideological perniciousness and cartoonish depictions of good and evil do not improve the artistic quality of a film. That's not to claim Egoyan made this movie out of sheer hatred. The point is that he is compelled to become the voice of the proselytisers and as such does not really attempt with his art to reach into the nature of societal and emotional tensions that underlie cultural obsessions. As he states in interviews he refuses to discuss 'the genocide issue'. When you reject dialogue or debate on an issue you can't claim to make a critical film on the subject. It's likely that extremist Armenian elements within the diaspora acting through his wife and friends (not to mention Bob Lantos) have put enormous pressure on Egoyan to make a film like Ararat. This pressure has been building from decades of frustration with other prominent Armenian diaspora filmmakers (see Mamoulian, Kazan or Verneuil). Several years before this film Egoyan had even mentioned in an interview that he was not a historical filmmaker and that he would not be making a film on the events of 1915. It's clear that he eventually succumbed to the pressure. Still, external forces aside it does not justify this intentionally obscure and convoluted effort because as an intellectual and high profile Armenian-_Canadian_ artist, more so an Officer of the Order of Canada, he has a responsibility to probe the underlying elements with integrity and create a conduit to bring together Armenians and Turks through visual art in reconciliation and self-awareness. To build such an outlet would after all be in the spirit of the Canadian national character.
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