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| 21. Puberty Blues Director: Bruce Beresford | |
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Reviews (3)
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| 22. Her Alibi Director: Bruce Beresford | |
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Reviews (22)
The story line is weak and has an overly pollyanna ending. But the casting is exceptional and the weak plot is lost in the delightful interaction between the characters. Selleck is always good, but Ms Porizkova is surprisingly believable as the almost childlike mysterious woman. The supporting cast bathes the story in a consistent dry humor that makes the outrageous antics of Selleck's character more hilarious by comparison. While the film is often too cutsy and you have to be in the mood for slapstick to enjoy much of the humor, it is a gentle bit of fluff, perfect for a lighthearted evening with your sweetheart.
The best part, responsible for all three stars I've given the DVD, is Selleck's narration of the book his character is writing. That is really funny. The plot and story is mostly non-existent or far-fetched, but the contrast between reality and what he writes is amusing. No extras at all on the DVD. Rated PG for some language. No sex or nudity - rats!
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| 23. The Getting of Wisdom Director: Bruce Beresford | |
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Description Reviews (3)
Masterful filmmaking. Strong Acting.
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| 24. Double Jeopardy Director: Bruce Beresford | |
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Reviews (181)
Judd plays a woman, named Libby Parsons, who lives a fairly nice life, until one day, her husband goes missing while on a sailing expedition. Libby is found covered in his blood, and he is declared dead, after searches turn up nothing. All evidence points towards her, and she is sent to prison for his murder. While incarcerated, she finds out that he faked his death, and is living abroad with their young child. Upon release, she meets Jones, who plays the caretaker of the halfway house she now lives in. The rest of the movie deals with her trying to find her husband and, more importantly, her son. Judd and Jones are truly exceptional in the film. The role seemed to be made for Jones, and Ashley Judd did a wonderful job as always, and she was said to have performed all of her own stunts. The real problem with the film is that it is extremely predictable. This is Hollywood, and about twenty-five minutes into the movie, when her so-called "great awakening" takes place in prison, it is so obvious as to how the film will end. There were some very minor twists throughout the film, but the ending still remained crystal clear. Overall, the film was okay. Besides the good acting, there were some nice action scenes. Unfortunately, the plot was too predictable, as it tried to uplhold the typical Hollywood standards way too much. If you're a fan of Jones or Judd, you will probably enjoy it from an acting standpoint, but don't expect much else.
There are no real surprises in the film, just some fine acting, good photography and a fast-paced script that throws Ashley Judd and Tommy Lee Jones into conflict. In spite of the formula however, I thoroughly enjoyed it. Therefore, I suggest it as a escape film to keep you mind involved in the perils of the people on the screen instead of focusing on your own day-to-day issues. Recommended.
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| 25. Evelyn Director: Bruce Beresford | |
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Reviews (28)
Doyle is an Irish tradesman whose wife tires of their struggles and leaves him and their two boys and daughter Emily on the day after Christmas,1953. Given Doyle's unemployment and limited prospects and under the dictates of Irish family law at that time, the government places the brothers and Emily in separate Catholic orphanages. The film traces Desmond's efforts to both gain employment and eventually reform his heavy drinking habits, followed by his subsequent frustration with the government bureaucratic and court decisions that prohibit him from reuniting his family. He eventually enlists the support of two lawyers (Steven Rhea, Aidan Quinn) who consult a retired well known law professor (Alan Bates, coincidently Desmond's childhood idol as a famous rugby player) who reluctantly agrees to aid in the preparation of their case and eventually devises a strategy to challenge the law as unconstitutional. But this is not presented as a David vs. Goliath battle, but simply as an imperfect but devoted father determined to explore all possible means to be reunited with his children. All the performaces were excellent and true to the story. Frank Kelly had an essential role as Desmond's father, and helped provide some of the infectious Irish music which was a key element in Desmond's transformation. Juliana Margulies played the barmaid and love interest to whom his lawyer was also attracted (in one of the few devices utilized to enliven the plot). Alan Bates role was wonderful and his performance was superb; however, the story rang true because of the acting of Sophie Vavasseur in the title role of Evelyn, Desmond's smart, loving, principled daughter whose love for her father and religious conviction in the truth and belief in goodness and God's love allowed her to maintain her faith that their family would eventually be reunited and helped provide her father with the strength that he needed. I strongly recommend this movie for those theater goers who want to see excellent performances and an interesting and powerful story. It is relatively short (just over an hour and a half), and is in direct contrast to most modern films which attempt to overwhelm you with some combination of special effects, action, comedy, extreme emotional impact, excruciating detail or vulgarity. I was tempted to rate it five stars, and while in the end I decided that it did not quite rise to the top rating it is definitely a four star plus.
This film is one that touches your heartstrings. The theme of love a parent has for their children is universal and allows this to be a movie that is important to us. With the Irish setting and plot that centers on the Irish judicial system, it seems like heartstrings & clover. Pierce Brosnan was the moving force behind putting the picture together; and it is an admirable project. Brosnan turns in one of his best performances as the father who fights to get his children back. His voice cracks with emotion as he tells how much he loves them and that he wants to bring them up surrounded by love. It's not corny or overly sentimental; it's what makes the world go round! Sophie Vavasseur is wonderful as the title character Evelyn. She has the pureness and faith of a child's heart and nails the sweetness of the character. The scene where she watches her mother run off with another man is heartbreaking as the audience understands more than the child who watches with puzzlement. If there were more to wish for, additional time for the two boys to show their father's connection to them would have focused on the whole family. ER's Julianna Margulies does a nice job as the supportive Bernadette who tends bar. She refers Brosnan's Desmond Doyle character to her brother lawyer Michael Beattie played by Stephen Rea. Rea's subdued solicitor character leads Doyle to yet another lawyer, barrister Nick Barron played by Aidan Quinn. They get Thomas Connolly on the team played by Alan Bates, recently from "Gosford Park" and "The Mothman Prophecy." Bates passed away from cancer in December 2003, but is full of feisty spirit as he shepherds the case to Irish Supreme Court. As Charlotte Doyle, Mairead Devlin gives a brief but memorable performance as the restless wife. "Evelyn" was a small film, but it works wonderfully. It tugs at the heartstrings and is a great family film to help us recall how much our families mean in our lives. The shooting on the film started shortly after 9/11 and seems to draw inspiration from the time in which it was shot. The fact that this is based on a true story makes it poignant. This is essential viewing! Enjoy!
Don Hubin
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| 26. Silent Fall Director: Bruce Beresford | |
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Description Reviews (7)
It features one of the most misconceived plot devices yet employed in mainstream cinema- the kid can perfectly imitate any voice he's ever heard, and has a photographic memory, so they overdub his vocals, which turns him into a mini-"Mercury Theatre on the Air" and the whole movie goes straight into the toilet. You have to see this scene to believe how horrible it plays. Really, if Liv wasn't in this, it'd be a 1-star effort.
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| 27. Driving Miss Daisy (Spanish subtitles) Director: Bruce Beresford | |
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Reviews (48)
Jessica Tandy performs her role as the unhappy elderly woman splendidly. Her every expressed emotion is felt upon audiences. She became the oldest person to win an Oscar, at age 80. Morgan Freeman and Dan Ackroyd's Oscar nominated roles (Best Actor/ Best Supporting Actor) offer the added unique theme to this great film. All other actors also performed wonderfully. The quality of "Driving Miss Daisy" proves that it's destined to become a classic in the following years. It's sure to continue pleasing audiences for many years to come. Most viewers will have to watch it multiple times to fully understand the movie because of its deep storyline. Afterwards, those who do will be glad they did.
This is a sensitive film that says a lot about humanity. | |
| 28. Mister Johnson Director: Bruce Beresford | |
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Reviews (4)
The outcome is tragic, yet the principal characters have nothing but fine motives for what they are about. Culture and other impersonal forces have the final say, and one is left to wonder if progress, or may I say "progress," should be forced on a reluctant people. Director Bruce Beresford has been rather unfairly criticized for lop-sided portrayals of virtuous native cultures versus corruptive western civilization, but as with his superb "Black Robe" movie "Mister Johnson" shows some of the less flattering sides of primitive societies. Indeed, "Black Robe" set off a minor spate of protest for its unblinkingly frank portrayal of Indian tribes in North America several centuries ago. Ultimately it's probably safe to say that "Mister Johnson" gives a fairly sympathetic showing of the Africans suddenly entangled in the road project headed up by Pierce Brosnan's character, but does so without truckling. This movie also shows that Brosnan has a broader range than just playing Bond, James Bond.
As to the film, it contains beautiful African scenery which makes the poor DVD transfer that much more regretable. The acting is first rate. And the views of West African village society are insightful. However, the storyline is a rehash of the typical British colonial flick...you know, native mistreated by the overlords, gets into trouble and ends up road kill on the imperial super highway. Too bad that the director could not develop the characters better. ... Read more | |
| 29. Mister Johnson Director: Bruce Beresford | |
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Reviews (4)
The outcome is tragic, yet the principal characters have nothing but fine motives for what they are about. Culture and other impersonal forces have the final say, and one is left to wonder if progress, or may I say "progress," should be forced on a reluctant people. Director Bruce Beresford has been rather unfairly criticized for lop-sided portrayals of virtuous native cultures versus corruptive western civilization, but as with his superb "Black Robe" movie "Mister Johnson" shows some of the less flattering sides of primitive societies. Indeed, "Black Robe" set off a minor spate of protest for its unblinkingly frank portrayal of Indian tribes in North America several centuries ago. Ultimately it's probably safe to say that "Mister Johnson" gives a fairly sympathetic showing of the Africans suddenly entangled in the road project headed up by Pierce Brosnan's character, but does so without truckling. This movie also shows that Brosnan has a broader range than just playing Bond, James Bond.
As to the film, it contains beautiful African scenery which makes the poor DVD transfer that much more regretable. The acting is first rate. And the views of West African village society are insightful. However, the storyline is a rehash of the typical British colonial flick...you know, native mistreated by the overlords, gets into trouble and ends up road kill on the imperial super highway. Too bad that the director could not develop the characters better. ... Read more | |
| 30. Money Movers Director: Bruce Beresford | |
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Reviews (1)
A screenplay loosely based on the 1972 work of Donald Minchin, Beresford blends the framework with a true crime story, credited in the opening sequence. The camera meanders through the blue-collar operation floor and driver's depot to settle behind the closed doors of the technocrats. After being shaken down by local crooked cop Sammy Rose (Alan Cassell), Lionel Darcy receives an anonymous tip from his object of a secretary, a warning that his firm is soon to be hit, worrying more than just the boss. Eric Jackson (Terence Donovon) his brother Brian (Brian Brown) and a mate (who could be mistaken as their father) Ed Gallagher (Ray Marshall) have been planning an inside job for almost five years. These Ockers aren't going allow some "poof" to rock up asking where his piece is? They have their own suspicions regarding the culprit, new employee Leo Bassett (Tony Bonner). The amateur sleuths plan to initiate the rookie as means to their own ends, a true mask for self-interest. The first "action" is a mob hit on a Darcy's armored car, fisticuffs ending in a shotgun blast so visceral, it alone warrants the 18+ rating. Was it the mob that sent the letter? When the press gets word of the heist, the ensuing public relations blunders solidify the ineptness of corporate crisis management, foreshadowing further assaults on the company. Local crime boss Jack Henderson (Charles 'Bud' Tingwell) obviously wants a piece of the action. The Ockers have spent so much time planning that they rebuilt a custom armored car for heist day. What about they new guy? The fraternity amongst interest groups ranges from professional to amateur, each camp knowing full well that "if someone was to rip the joint off if would be done from the inside." Beresford deconstructs the effects of money and subsequence on business, personal and family relations and presents it in a classic plot design that makes the stigma of the "who done it" malleable. Money Movers asks who's going to do it? The official line on Money Movers has tended to focus the fraternity between male characters and "their" women; secondary objects who legitimize their function by getting coffee or being a lamb and leaving the room when business is on the table. It appears as if little within the genre, certainly in terms of gender relations, has been revised in the last twenty years. David Caesar recalls that like most heist or crime genre films, "...it's important not to pretend otherwise, it's a guys film. Money Movers is a good film, an underrated film that not enough Australian's have seen." The fraternity in Money Movers, the "boys club" mentality, has acted as a catalyst for many of the generic successes that are popular today. Watching Money Movers is only possible on VHS at this point. Its structure popularized the Australian crime film with undertones present in Hollywood films such as Michael Mann's Thief, 1981. Money Movers houses a subtext that most viewers can relate to, which is why a reprise warrants further research. Wouldn't it be nice to have all that money? How would my life be different...surely for the better? Bruce Beresford showed, with eloquence, how this idealism could backfire, without the cynicism often associated with the down and out, or the stereotypes of big business or organized crime. As such the film is an important landmark on Australian cinematic spectrum for, as Brian Brown concludes "it was a fun movie to do, and now that we are doing quite a few crime genre movies like Chopper and Dirty Deeds, it was really Money Movers that first put us into that sort of territory." Brian Brown and David Caesar interview by Ashley Allinson on September 11, 2002 in Toronto. Running Time: 94 minutes Cast: Crew: | |
| 31. Mister Johnson Director: Bruce Beresford | |
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Reviews (4)
The outcome is tragic, yet the principal characters have nothing but fine motives for what they are about. Culture and other impersonal forces have the final say, and one is left to wonder if progress, or may I say "progress," should be forced on a reluctant people. Director Bruce Beresford has been rather unfairly criticized for lop-sided portrayals of virtuous native cultures versus corruptive western civilization, but as with his superb "Black Robe" movie "Mister Johnson" shows some of the less flattering sides of primitive societies. Indeed, "Black Robe" set off a minor spate of protest for its unblinkingly frank portrayal of Indian tribes in North America several centuries ago. Ultimately it's probably safe to say that "Mister Johnson" gives a fairly sympathetic showing of the Africans suddenly entangled in the road project headed up by Pierce Brosnan's character, but does so without truckling. This movie also shows that Brosnan has a broader range than just playing Bond, James Bond.
As to the film, it contains beautiful African scenery which makes the poor DVD transfer that much more regretable. The acting is first rate. And the views of West African village society are insightful. However, the storyline is a rehash of the typical British colonial flick...you know, native mistreated by the overlords, gets into trouble and ends up road kill on the imperial super highway. Too bad that the director could not develop the characters better. ... Read more | |
| 32. Sydney: A Story of a City Director: Bruce Beresford, Geoff Burton | |
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Reviews (2)
Also some cool folk stories about Emus andnew slant on how the world was created.
As usual with IMAX, the views of Sydney are glorious and quite diverse. It's not just shots of the Opera House and Harbour Bridge, as one might expect. There are views of The Rocks, the Blue Mountains, Bondi beach, the Hyde Park War Memorial, and many of the oldest buildings in the city. Unfortunately, they are rarely identified, so it helps to have some familiarity with the city. This is possibly the only IMAX film to actually include an IMAX theater, seen zooming past as the duo drive across a bridge. There are four bonus features, each running 5-10 minutes. The first is a crash course on how to play the digeridoo. The next is a digeridoo performance with pop-up info-bites about the instrument. The last two features are Aboriginal stories with some very low-budget special effects. I found none of these to be particularly interesting, but when the main feature runs just 40 minutes, it's nice to have any special features at all. I recommend this DVD to anyone looking for picturesque views of Sydney with a light history lesson. The actors are often shown as small dots in the foreground, so I couldn't recommend it to their fans. ... Read more | |
| 33. Double Jeopardy Director: Bruce Beresford | |
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Reviews (1)
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| 34. Silent Fall Director: Bruce Beresford | |
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It features one of the most misconceived plot devices yet employed in mainstream cinema- the kid can perfectly imitate any voice he's ever heard, and has a photographic memory, so they overdub his vocals, which turns him into a mini-"Mercury Theatre on the Air" and the whole movie goes straight into the toilet. You have to see this scene to believe how horrible it plays. Really, if Liv wasn't in this, it'd be a 1-star effort.
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| 35. Black Robe Director: Bruce Beresford | |
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Amazon.com Reviews (36)
Laforgue's companion is the young Frenchman Daniel, and it is largely through his eyes that we see the clash between cultures and religions. The contrast between the faiths and cultures of the Western Christians and the native Indians is presented from the outset, with alternating shots portraying the "chiefs" of both sides preparing for a meeting. Both cultures fail to understand each other, and believe the other to be stupid and demon-possessed. At first, with Daniel, we are led to believe that the Jesuit's missionary endeavours are little else than misplaced colonialism and cultural arrogance. Laforgue is presented as rather arrogant and ignorant, his vocabulary of "poor barbarians" and "savage people", and his patronizing showing off of Western skills in reading and music and technology (an alarm clock) appears to confirm this impression. When Daniel suggests that the Indians are essentially Christian in their love for each other, and that with regard to their view of the afterlife the Indian beliefs are no harder to believe "than a Paradise where we all sit on clouds and look at God", Daniel seems to be a symbol of modern enlightened man who has realized it was wrong for Western man to force his beliefs on the natives. Daniel's romance with the Indian chief's daughter seems to be an unnecessary artificial intrusion of an unbelievable story of love at first sight, and appeared to be a concession to Hollywood's need to include sappy romance and sex. At this point I seriously wondered whether the movie was an apology for white supremacy and colonialism, a defence of multiculturalism, and another example of historical revisionism which romanticizes the Indians as saints and condemns the white imperialists as unforgivable criminals. But as the movie progresses, it becomes clear that although Jesuit priests such as Laforgue were sometimes guilty of peddling colonialism rather than the gospel, their simple assessment is not simplistic but accurate: the Indians truly are savages who live in darkness. Daniel's multiculturalism is naïve, and Laforgue's view that it is a clash between two religions turns out to be correct, for he perceives the Indian religions to be work of the devil, while they in turn perceive him to be a demon. In the end, Laforgue is proven to be right, for the Indians show themselves to be true savages, engaged in brutal animalistic behaviour. Their hostility is not just due to the priest's rejection of their beliefs, but is rooted in their very nature. These scenes are not pleasant to see: the movie portrays their primitive behaviour with all its brutality and passion - unrestrained sex, torture, murder. The gruesome blood and gore is not for the faint-hearted and will at times make you want to close your eyes. But these fruits confirm that the apparently simplistic assessment of the black robe is right: "The savages are living in darkness. We must convert them." They need the light of the gospel and renewal of the Holy Spirit, to become like Laforgue, who despite his misplaced colonialism, is sincere in his love to reach out to the lost. The ending, however, is ambiguous on this point, with Laforgue apparently being converted to some of the Indian superstitions as he makes his final trek to the village of the Hurons. The tragic conclusion about the annihilation of the Hurons after they were converted is ambiguous in attributing blame for this horror: is it with the Christians who converted them, or is it with the darkness of their own kind who remained unconverted? Would the indigenous Indians have been better off if they had been untouched by European imperialism? If the movie has weaknesses aside from his dark portrait of brutality, it would be the ambiguity of the ending, for surely although the Jesuit mission work was at times misguided by colonialism, its identification of the kingdom of darkness was never truer. Although it features wonderful cinematography of breathtaking Canadian scenery, this is not a pleasant movie to watch. Unlike most modern movies, the portrayal of violence and explicit sex is never entertaining, but always brutal, dark and representative of primitive barbarianism. On that point I personally found it rather too graphic and disturbing, and even the depth of the themes doesn't justify being exposed to this kind of darkness. But in the process it raises very complex and thought-provoking questions. The action is not fast and furious, but arranged at just the right places to stimulate contemplation. This is not typical Hollywood, because it gives the subject matter the realism, contemplation and seriousness it deserves. The blood and gore is all the more horrifying, because it is accurate. While this distinguishes it from the usual Hollywood cotton-candy, "Black Robe" is not surprisingly less popular because it requires an audience that can think. The movie is highly introspective, as Laforgue deals with his own struggles against lust and faith. But above all, it raises important questions about culture clash. While it portrays the truth about Jesuit missionaries being somewhat misplaced in their colonialism, it also portrays the truth about the barbarians that they sought to convert. Despite the weaknesses of the missionaries, in the end it becomes clear that as ambassadors of the kingdom of light, the black robes were truly symbols of light in battling against the powers of darkness. This is not an enjoyable movie to see, but it its treatment of colonialism and religion it raises profound questions - even if it doesn't answer them all.
The Jesuits presented a wonderful depiction of the people they were trying to convert. Some of the stories are very funny- one Algonquin hired by the Jesuits to be a translator was asked by his employers for the Algonquin words relating to spiritual and religious topics. The translator instructed them and the Jesuits rushed off to preach to the Algonquins. It was only upon being greeted by the peeling laughter of their would-be converts did the Jesuits realize that their translator had instead instructed them on Algonquin foul language. However, the Relations also depict a very grim picture of life in the mid 17th century wilderness. Contrary to what another reviewer has written here- adoption was not guaranteed for anyone! Yes, mass adoption later become something the Iroquois practiced, but only after their numbers had been so badly dwindled in their wars of conquest in the 1650-1670's. Women, children, and the elderly could be hideously tortured to death as well as men. The movie, in fact, was edited to avoid showing the Indians practicing ritual cannibalism on that slain boy- a custom that was common among the tribes of Eastern woodlands. To devour an enemy's flesh was to devour his power. The heart of a particularly brave enemy (such as the Jesuit martyr St. Jean Brebeuf) would be eaten by chiefs. Also in the 17th century, the gauntlet was not the only ordeal for a male prisoner captured alive. If captured a male prisoner would usually have his hands mutiliated in some way- finger joints cut off by either cutting (sometimes with sea shells as shown in the movie) or by biting. Why? A warrior without the use of his fingers was useless- could not pull a bowstring or grasp a knife. One could say that the Jesuits were biased in their desire to portray the Indians as savages and thus justify their conversion. However, the Relations are reknowned for their candor and there are too many other sources that describe women and children captives being summarily executed for little or no reason. (The famed voyageur and explorer Pierre Esprit Radisson in his autobiography "Voyages" saw with his own eyes- children and women being tortured to death by the Mohawks.) The Algonquin bands of hunter/gatherers, with whom the French Jesuits made first contact, lived a mean existence by any standard. Theirs was a society that was utterly "christian" in that they shared everything, but also one that could not tolerate those who fell sick or lame. These unfortunates would just be abandoned. Life was hard enough for those healthy and fit. Also, living in a birchbark tent with almost no ventilation for smoke, zero privacy, a bunch of dogs, and lots of unwashed bodies was probably a much, much nastier place than what was shown in the film. (The meanness of these living conditions must have have been very tough on many members of the Society of Jesus because a lot of them came from families of great wealth and privilege.) "Black Robe," the novel and the film, were meant to be an antidote to the current romancization of the AmerIndians. In recent decades we've taken one myth about the AmerIndians, that of the blood thirsty savage, and replaced it with another, the new age Eagle scout with a bent for ecology. "Black Robe" attempts to hit a middle ground- showing these people as humans who lived in a culture that was governed by different values than our own. They are shown as intelligent and brave, but also as greedy and very cruel. That Europe was awash with blood at the same time is beside the point. Brian Moore was trying to show that North America was never a Garden of Eden- people here still treated people different from themselves very cruelly. As mentioned above, Moore actually held back in the screenplay certain elements of Algonquin life that could be found in his novel. Their everyday language was peppered by words that we would call vulgar- but to them it them it was just talking. They allowed promiscuity among unmarried young men and women- a fact that was found very enticing by French laymen, but scandalized the priests. I don't think this movie is some sort of "propaganda" to perpetuate negative stereotypes on AmerIndians. I do think it is an honest attempt to show that these people were human beings whose lives were governed by the harshness of their surroundings. For an Algonquin band of hunter/gatherers living along the St. Lawrence, life truly was a survival of the fittest. Brian Moore simply held up a picture of the cruelty and difficulty of this existence, if some neo-romanticists don't like what they see then so be it.
The Black Robe reminds me of those classics during the 1960's of Daniel Boone and Davy Crockett. Another recent image for me is that of the movie the Last of the Mohicans (1992), based on the book of the same title by James Fenimore Cooper. Not to mention Dances with Wolves with Kevin Costner (1990) and directed by Kevin Costner. I happen to love most movies where that Native Americas are depicted in story that is uplifting about their lives. Black Robe was directed by Bruce Beresford, and is based on the novel written by Brian Moore. I found similarities in both Dances with Wolves and Black Robe. The use of the natural settings of woods and rivers were fantastic and beautiful. The use of rivers as means of transportation is very realistic in Native American culture, especially since water is seen as the source of all life. This film at times seems to be more about the inner spiritual life of Chief Chomina (August Schellenberg) and his quest to follow his vision than about the journey of Father Laforgue (Lothaire Bluteau) to minister to the Indians in Quebec. While the Father did not show much spirituality, he did however have his memories which seemed very stark compared to the chief's visions. The differences of their cultures really did stand out in this movie. The Hurons were used to sharing their resources amongst themselves while Father Laforgue tried to keep things back for later use. Another culture shock for the Father was that of the Natives procreating at night. This bothered him greatly, so much so that he was tormented by it and had to leave his bed. This scene also took place in Dances with Wolves, here again was a white guy (Lt. John Dunbar) sleeping by a Native fire. Yet his reaction to what was happening brought him into a relationship where he married a member of the tribe and became one of them. Whereas Father Laforgue cut himself off from relationship and went off alone to do penance. One phrase at the end of both films caught my attention: 15 years later. In the case of Dances with Wolves the phrase dealt with the fact that the expansion of white men into Native American territory meant the demise of their way of life. In Black Robe the Native Indians in Quebec who converted to Christianity became too docile and therefore were killed by other warring tribes after Father Laforgue's arrival. Interestingly spiritually they knew that this was going to happen. This film was great, but sadly since it came out not too long after Dances with Wolves, I believe that it was overshadowed by the former film. For those who want to add to the Native American story collection, it is a great film that could be watched and compared to two other Native American epics: Last of the Mohicans, and Dances with Wolves.
The film endeavours to illustrate how the French "penetrated" Indian societies as opposed to the Spanish model of total exploitation or the English model of sheer destruction. It centers on the religious activities of French missionaries and decides to filter French military and economic engagements in the raging "Beaver Wars" out of the picture. The clash of cultures is often illustrated by sharp cuts between Native and European worlds. These are always interesting, sometimes quite amusing. Often they amount to sheer propaganda of "savagery" vs. "civilisation". Indians huddle together, fart and copulate in dark, dirty and stinking wigwams while Europeans walk across beautiful Old World city squares conspiciously devoid of beggars, cripples and the omipresent garbage and sewage of the time. Indians practice primitive shamanism in forests while Europeans stride through light-flooded cathedrals and vow to relinquish the amenities of western Civilisation to salvage the infidels (even if "they" already cut of one of your ears in the process). Europeans do well-mannered house music in aristocratic mansions. Indians do it doggy-style in the dirt. Always, anywhere and with anyone, as the film will teach us through relentless repetition. The clash of belief systems is personalised in an encounter of the dignified Jesuit priest with an Indian shaman - impersonalised by a ridiculously behaving and profounfly vicious yellow painted dwarf. What could have been an interesting example of Indian attitudes towards disabled and retarded people - worshipping people who are different as a manifestation of the divine instead of confining them to the margins of society - is turned into just another example of the film's leitmotif - the savagery of the barbaric Indian. When the film was released a New York Times critic lauded the fact that this historical film got by with portraying American colonial history"without villains". Without white villains that is, of course. Set in a time when the Thirty Years War was raging through central Europe where entire populations of large cities were laughtered to the last woman and infant while seeking refuge in churches and when one third of Germany's population was slaughtered by armies of fellow Christians, the film centers entirely on what it presents as a realistic portray of "Indian savagery". When the Algonquin party with its European guests is captured by Iroquoians (the Algonquians speak neither Algonquian nor do the Iroquois speak Iroquoian but all happen to speak Cree here in fact but who would notice anyway) the male captives are forced to run the gauntlet in their captor's village. Once, badly battered, of course, they had survived this indeed pretty brutal initiation procedure, I , having at least a superficial knowledge of Iroquois culture, prepared myself for wittnessing the usual next step, the adoption of all captives into the tribe. I soon learned that the makers of the film seemed to have an agenda which would not permit such a less than traumatic ending. It is towards the end that an ambitious yet heavily slanted portrayal of culture clash tilts into point-blank atrocity propaganda. Portraying matriarchic Iroqois societiy with its democratic decision making processes as a male-commandeered dictatorship is in itself a surprising failure given Beresford's claim to show everything "the way it really was". One wonders if this distortive rendering of Iroquois social life occurred unintentionally. How could they get such basic things so wrong? However, this appears like a lesser evil compared to the what we are supposed to learn of the treatment of captives by Iroqois. Captured women and children were regularly adopted into the tribe. In fact the Iroqois waged numerous wars on neighbours and absorbed their vanquished foes through something that amounted to genocide by hostile takeover, if you like. There was a time when 25,000 out of 35,000 Iroquois were adopted former enemies. The biggest indian killers of the time were disease, not war. Tribes replenished their thinned-out ranks with captured enemies and could hardly afford to kill them "unnecessarily". Male captives were in for a tougher ride and were only adopted after having endured the gauntlet. The film shows none of this. Instead, the captured boy has his throat cut before his father's eyes for no apparent reason - exept "Indian savagery" which is, by definition, beyond any rationality. The captured woman is announced to be tortured to death the next day. The same fate awaits the male captives - although they just passed the initiation rite. One previous commentator hoped that the research done for the scenes in the Iroquois village was profound. Well, it was not. In fact, the makers of the film got everything beyond mere outfits wrong here. This is certainly not "a sensitive and earnest portrayal of Indians" as one previous reviewer reasoned. At the end the film raises "the profound question" if it was right to bring the light of Christianity to the Hurons since they were later on "annihilated" by their heathen Iroquois enemies (in reality parts of the survivors were adopted into the tribe, others formed the influental Wiandot nation). What the film fails to mention is that it was hardly a Christian "turn the other cheek" attitude that brought about the demise of the Hurons but the fact that only partial conversion of the Hurons occurred which split the disease-stricken nation at a time of war when unity was most needed and that the French had chosen the Hurons as their allies and prime proxy fighters in the Beaver Wars against their Iroquois enemies - and finally let them down militarily when the Hurons needed their support (For some reading check out http://www.tolatsga.org/hur.html). How to rate such a film? Five stars for its technical merits. One star for its often distortive, elaborate defamation of Native culture. I think that the latter weighs more heavily than the former. Two stars. See it. Carefully. I rented it. I wouldn't buy it. ... Read more | |
| 36. Rich in Love Director: Bruce Beresford | |
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